inspire-indiana Chapter 620: Waiting For The Rabbit
Chapter 620: Waiting For The Rabbit
"Whether to use the Emerald Immortal Gold or the Phoenix Divine Gold, the bullets made of these materials will feel like a loss if they don't kill a Golden Immortal of the Great Way." technology time.
Tathagata, who is now a Saint, is not to be outdone. He thinks that the split of Buddhism into three factions, the Orthodox, the Demonic Buddha, and the Demonic Buddha, is bad. He has sent an ultimatum to the other two Buddhist factions.
From now on, this Great Primordial can only have one Buddhism, and there can only be one Buddha Ancestor, that is, Namo Amitabha. Naturally, the other two Buddhist sects cannot tolerate this, and orthodox Buddhism is stronger.
After all, there are two old Saints, Jie Yin and Zhǔntí, and the ghost Buddha Kṣitigarbha is completely helpless. Although he is called the ghost Buddha, he is actually the Buddha who swallows ghosts. Therefore, he is "four six seven" with orthodox Buddhism, Hell, Heavenly Court, etc. Power relations are not good.
After all, who can guarantee that he will not die, and after death, the soul of the dead can still be reincarnated in Hell. Kṣitigarbha, a ghost and Buddha, specializes in swallowing the soul of the dead. The thing that devoured the soul of the dead in Hell has long been hated by all living beings in Three Realms.
Originally, it was his last chance to compete for Grandmist Qi Sanctified, but unfortunately he himself could not grasp it, and he was doomed to linger on from then on. Kṣitigarbha saw Tathagata
It is also a direct abandonment of the Buddhism site that I founded, and I choose to travel around to recruit believers, so that even Tathagata will find it difficult to find him.
Those who believed in him were taken away, and those who did not believe in him were massacred on the spot, causing corpses to be scattered all over the field and blood to flow in rivers. The key point is that even for those who
This is undoubtedly competing with Hell for business, how can this be tolerated, and Kṣitigarbha also has new and old grievances with Hell. He didn't move Kṣitigarbha before because he didn't have that kind of strength. Now Hell already has two Saints.
If he didn't take revenge, others would think that Hell was easy to bully, so Ao Sheng immediately went to the secular world, followed the ghost Buddha Kṣitigarbha's direction and killed him, but this Kṣitigarbha was particularly cunning.
He knew that he had offended a lot of people, so he would change places every time he fired a shot. his trail.
After being noticed, Ao Sheng immediately fled thousands of miles away. Seeing that the tracking was unsuccessful, Ao Sheng immediately thought of a way, that is to sit on the sidelines and wait for the rabbit. The ghost Buddha Kṣitigarbha is also the ancestor of the new way of Buddhism.
Every time the place he wants to go to is at least a city, he doesn’t care to go to villages, towns and counties unless he drops in on the way. Ao Sheng grasps this point, and the current timeline of Great Primordial is in the Tang Dynasty.
In addition to ten state capitals, there are a total of 358 large cities and small cities. Kṣitigarbha’s previous wanderings have only passed seven cities, so it is impossible to judge his next target.
But according to the previous clues, there are still traces to follow. First of all, he did not go to Guannei and Jiangnan, which are rich places, and secondly, he did not go to Hebei, which is close to these two places.
He first appeared in Anxi City on the right side, which belongs to a small border city, and it is very likely that he entered the secular world Tang Dynasty boundary here. Afterwards, he walked all the way to Dawan City, Sui Ye Cheng, went north, and then went to Kunling West Prefecture.
This is going to the right all the way to the border of Guannei, and then to the two cities of Dianhe and Qiemo. This is going south and going back east, so his next step is to either continue east to Yuwen City, or go north to Sule City. After all, he came from the west.
It is always impossible to go back, and of course it is possible to leave the Tang Dynasty and continue to go south to the Tubo Kingdom, but based on Ao Sheng's understanding of Kṣitigarbha, compared with the richness of the Tang Dynasty, the common people who have multiplied more children and grandchildren.
The poor Tubo was far inferior in number, so Ao Sheng chose to believe his own judgment and went to Yuwen City, where he set up a net and waited for the ghost Buddha Kṣitigarbha to come to his door
At the same time, he sent some players to Sule City to deliver information to him, but he didn't have to worry about the souls of the players being swallowed up, as their physical bodies were far away on the Blue Star plane.
With the protection of the world wall, even Saint can't kill these players, which is the fourth natural disaster in the true sense. "Ao Sheng originally wanted them to go to the chaotic black hole to investigate for him.
I still didn't dare to take this risk. After all, players are immortal if they don't die, but the black hole is said to trap people who enter. If players enter, they can't come back, and they can't even log off in the real world...
There is no way to eat or drink, so it is no different from death. Ao Sheng asked the players to go to Sole City to wait because they can go offline at any time to pass information on the network.
It has to be said that the Internet is better than thousands of miles of sound transmission and messaging. Even Ao Sheng and the others, Saint's messenger Duan Ye, can still be intercepted. After all, others can't beat Saint.
Can it be said that the Great Primordial is lagging behind in terms of communication means? This is why Kṣitigarbha, the ghost Buddha, dares to swagger around. Everywhere he goes, he covers the area with a magic circle.
No information can be sent out, and it will be too late for the news to be sent out after he kills someone and runs away, but he probably never imagined that there is such a thing as Internet communication anyway.
It is said that players are still researching lithography machines and trying to make computers. At that time, the Internet may still appear in the Great Primordial World, but fortunately, Ao Sheng's judgment is correct, and the ghost Buddha Kṣitigarbha really came to Yuwen City.
After all, Ao Sheng also learned that Yu Wencheng, as a local big city, has a population of millions due to its abundance, and the ghost Buddha Kṣitigarbha becomes stronger by devouring souls, although no matter how strong he becomes, he cannot be Sanctified.
But it is also getting stronger all the time. He must not be able to resist the temptation of such a huge population. The arrival of the ghost Buddha Kṣitigarbha 2.7 is also very high-profile, with gongs and drums behind him. After all, he is an unorthodox false Buddha.
Even grand ambitions are accomplished by alternative means, and the level of confidence is far from that of orthodox Buddhism. Orthodox Buddhism often appears as a beggar, and the ghost Buddha Kṣitigarbha does the opposite for the sake of style.
In the final analysis, it was because of his lack of self-confidence. After all, he was now being chased and killed by people who held grudges, and even abandoned his own territory.
Only when he becomes a Saint one day can he get rid of this lack of self-confidence. Kṣitigarbha, the ghost Buddha, also looks at the big city of Yuwen from a distance, with a kind smile on his face.
The believers behind him saw such a smile on his Buddha Ancestor, and they all knew that another massacre was about to start again. .