I'm The Emperor of All-Heavens

Chapter 803

"I hope your majesty will forgive me. The twelve Golden Lotus can't borrow each other."

In the calm atmosphere, Amitabha, sitting on the lotus platform, refused without hesitation.

The circulation of life and death and the reconstruction of the golden body are the most valuable merits and virtues.

If you give it to Gu Cheng and pass it on to the demon emperor, it will be difficult to recover from the heavy damage. At the moment of such a great disaster, you will not hesitate to die.

Amitabha Buddha handed over the green lotus flag and destroyed the array. As a result, he was asked to do more. From a fair standpoint, it really seems too much.

Even if it is related to the disaster of the heavens, there is no reason to force others to sacrifice, let alone the existence of the peak of Hunyuan.

"Buddha, wait and see!"

Gu Cheng's eyes flashed, but he had already prepared to stretch out his hand and brush it. The water lines rippled, and a big war appeared in it.

It's not the era array, but the road to the stars. Pangu axe intercepts the eleven Taoist ancestors.

Facts have proved that everyone underestimated the power of Pangu axe.

It is not just a killing attack. It can also disturb the time, arrange the fate boundary, and make the Taoist ancestors revolve in the heavens all the time. They can't get close to the era array.

In this way, we can imagine the dangerous situation of the Eastern Emperor bell.

Hunyuan gods and evils outside the core of the array have begun to break the barrier and are ready to break in by force.

Once they all enter them, the Eastern Emperor bell will have all the origins of the demon emperor's separation, and it will also be exploded.

So we must rely on external forces.

Gu Cheng said, "the Buddha master and the emissary behind the scenes have been fighting for a long time. I am no stranger to this first artifact in the heavens. Can you and I break the silence of the gods in the capital? Does it mean that Pangu axe has reached the limit? Even if I foresee this possibility, I can't stop it?"

Amitabha nodded: "this array is of great importance. It should be so!"

Gu Cheng opened his mouth: "the silence of the gods in the sky is destroyed, and all walks of life are reversed. Here's our opportunity. I hope the Buddha will give up his view of Mahayana and Mahayana, help your younger martial brother Bodhi and make the Taoist ancestors break through the blocking of Pangu axe!"

The result is the same, but with the foreshadowing, Amitabha has no reason to refuse.

"Immeasurable light! Immeasurable longevity!"

Amitabha, put your hands together. A Buddhist pagoda of futu is now behind you. It is divided into 28 levels.

Saving a person's life is better than building a seven level futu. Building a futu pagoda is regarded as a matter of merit. In fact, the word futu is the voice of the Buddha. The world where Amitabha Buddha and Bodhi were born is called the futu world. They understood the Tao under the lotus seat and Bodhi tree respectively, and then they had a pulse of futu. Later, they preached to the heavens and simplified the word into "Buddha".

Amitabha Buddha is now the pagoda of futu. Level 28 corresponds to four days in the achromatic realm, six days in the desire realm and 18 days in the color realm. From bottom to top, the three thousand Jiedi, eighteen Kalan, eight heavenly dragons and four Bodhisattvas that sat during the destruction of the Western blissful pure land are all among them.

These correspond to the position of fruit, practice and get the way, and prove the position of fruit. When the Buddhists are complete, Buddhism is prosperous. On the contrary, as long as the Buddha Lord does not die, the Buddhists can survive forever.

Gu Cheng understands that Amitabha doesn't worry about the destruction of Buddhism.

Refining this Buddha pagoda is equivalent to carrying the whole Buddha up and down. Naturally, you have no fear.

Now, Amitabha passed it on to Bodhi.

A pair of martial brothers who were once close and later parted ways looked at each other in the air during the disaster of the heavens, and everything was silent.

Bodhi's ancestors suddenly appeared golden lotus blossoms, fragrant as the tide, thousands of golden lotus, all kinds of feelings flowed in my heart, and the essence of Mahayana Buddhism began to merge.

When any sect develops to a certain extent, it is bound to have differences.

This is a good thing, because differences represent opportunities for progress. On the contrary, if the top and bottom remain unchanged, it means that development has reached the limit and can't advance.

The Mahayana doctrine of Amitabha Buddha positions itself as the ancestor of Ten Thousand Buddhas. The Buddhas recite Nanwu Amitabha Buddha, learn from it and preach the Dharma. At the same time, Amitabha Buddha also gives shelter. The Buddha Lord does not die and all living beings do not die. It is very difficult to practice.

In Bodhi's Mahayana teachings, the Buddha is regarded as a symbol. The Buddha Dharma is boundless, omniscient and omnipotent. There are countless Buddhas in three lifetimes and ten directions. The pious beliefs of all living beings constitute the supreme Buddha kingdom. The difficulty of cultivation is relatively low, but the achievements are unlimited.

At this moment, Amitabha Buddha passed on his own great road to Bodhi ancestors. Mahayana and Mahayana are one, and suddenly there are wonderful changes.

Bodhi's ancestors are blessed to the soul. The seven treasures and wonderful trees turn and brush. They spread the axe shadow of Pangu's axe directly.

An understatement made all the Taoist ancestors look at it. When the Bodhi master hit it well, the seven treasures wonderful tree was put on his shoulder, and the lotus grew step by step. In a moment, he took 10800 steps in the void and turned into a hundred Dharma realms. There are 108 kinds of troubles in each Dharma Realm to replace all sentient beings.

Troubles constitute a quiet lotus. The Buddha sits on the top of the lotus. The first array of Buddha is the grand array of Ten Thousand Buddhas.

But this time, it is no longer the forced repression shrouded in the light of the Buddha, but a perfect causal boundary.

Everything in the ten thousand boundaries of the heavens can not avoid the phenomena of the world of mortals. There are endless troubles. Even Pangu's axe finally enters the field and is contaminated with cause and effect.

Buddhism is the way of cause and effect and the way of fate.

Before that, it was undoubtedly self humiliating.

However, the unity of the essence of Mahayana and Mahayana gives Bodhi ancestors confidence.

Indeed, Pangu's axe swings left and right to cut out the ripples of Tao's fate. The lotus stand rotates and shares the burden. The lotus withers, but a new lotus is born.

The axe light washes away, boundless, Nirvana reborn, and stalemate endlessly. The golden light of the Ten Thousand Buddhas Chaozong array ripples, firmly blocking the Pangu axe in the center.

The Taoist ancestors were finally moved.

Even now, Pangu's axe battle has not lost its peak, and it is far from the point where the oil is exhausted and the lamp is dry. More than a dozen Taoist ancestors joined hands and are still stuck by it, driving towards the era array like a turtle.

For the image sent by Gu Cheng demon emperor, the mortal threat of the skeleton, the mixed yuan was terrified. They did everything they could. It was still fifty-five. Unexpectedly, the strength of Bodhi ancestor increased greatly and could trap this first artifact in the heavens!

Bodhi's father was also unambiguous and directly preached: "go, Taoist friends, I'll delay Pangu's axe!"

"Take care, Taoist friends, let's go!"

When the overall situation took the lead, a group of Taoist ancestors saluted Bodhi. Without saying a word, they shuttled through the void and went to the era array.

"It's my turn to be happy!"

Bodhi watched the Taoist ancestors leave. Once the Qibao wonderful tree on his shoulder turned, the brilliant golden light began to shine and soared, forming a vast torrent, brushing the Pangu axe in the grand array of Ten Thousand Buddhas:

"The first artifact of the heavens belongs to my Buddhism!"