I'm The Emperor of All-Heavens

Chapter 163

"I really want to kill you!"

Xiang Yutian looked at Shi Zhixuan and laughed.

"Thank you for your praise!"

Shi Zhixuan showed his pride.

The more you appreciate the style of the people in the magic gate, the more you want to kill. The best reward is to say to Yutian that you want to kill.

Indeed, in just half a month, he actually formed a magic seed.

It's an unreal seed that can't be described in words. It exists in the body, just like the second elixir field of martial arts, with infinite changes and mysteries.

Once the magic seed became a success, the scattered skills surged back with a more turbulent trend. At this moment, Shi Zhixuan finally made further progress, surpassing the three masters who have been famous for decades!

"However, the most dangerous way to cultivate demons is to roll down the method of raising demons. Demons become extremely demonic and even the realm of demons and immortals, breaking the void. What an extraordinary figure my master was in those years, and he was possessed by demons in this last step. You still have a long way to go!"

Xiang Yutian seemed to really regard Shi Zhixuan as a descendant. He didn't accept the randomness when he was tired of four people. After pointing, he said, "tomorrow is the Buddhist dharma meeting. What do you want?"

"Please dress up as a virtuous monk and be unprepared to fight Buddhism!"

Shi Zhixuan nodded.

"Easy to say!"

He got up to Yutian: "I caught a monk. See if you can play him. That's interesting..."

"This person!"

Shi Zhixuan followed Xiang Yutian to the backyard secret room, opened the iron door, and his pupils contracted.

"Ha ha, OK, my holy gate will turn the world upside down while taking advantage of the Buddhist Conference!"

The next moment, he looked up and laughed, and a flame lit up in his eyes.

Mingwangye fire, burn everything!

……

……

"If people seek Buddha, they lose Buddha. If people seek Tao, they lose Tao..."

"This is self-sufficient. What's the use of external requirements?"

A Buddha singing, the bell sounds softly, and the sound of chanting Buddha seems to float from the distant horizon and spread to everyone's heart.

Many believers have pious faces, while the people have different expressions.

If you don't pay attention, your voice is blurred, but if you use your mind, your voice is clear.

This is clearly a unique skill of Buddhism, which has influenced the world. It is worthy of the Taoist teachings of the four monks of Buddhism.

"The fourth patriarch of Zen really has ability!"

Gu Cheng sits on a high platform overlooking the Dharma altar.

He repelled Buddhism but did not exclude Buddhism, listened carefully and absorbed the essence.

Any method that can be carried forward must have its merits.

Only by knowing yourself and the enemy can you be invincible in a hundred battles. After returning to the Lord's world, you will be angry against Buddhism. Gu Cheng naturally wants to study it.

Dharma is the first ancestor of Zen inheritance, followed by the second ancestor Huike, the third ancestor Seng can, the fourth ancestor Daoxin, the fifth ancestor Hongren and the sixth ancestor Huineng.

For future generations, the most famous natural is the Dharma patriarch, followed by Huineng, the sixth patriarch. He carried forward Zen, advocated separate biographies outside the religion and no words, and advocated pointing directly to the people's hearts and becoming Buddha through experience.

Bodhi has no trees, and the mirror is not a platform. There is nothing to provoke dust. It is the Buddhist Sutra (J ì) that counterattacks Shenxiu. After it was handed down to the five ancestors of Hongren, it also passed on the Dharma pulse to each other with Shenxiu from the south to the north.

Shenxiu is a division of the Three Kingdoms. It is extremely beautiful. Unfortunately, it is not the sixth ancestor after all. Later, after Huineng died, the body was cut off by Shenxiu's descendants, almost cutting off his head, proving that the struggle between Buddhists is also life and death.

Of course, today's Taoist believers don't know what kind of scenery and death struggle their descendants will have. His speech obviously has a choice. While teaching people to be good, he doesn't excessively attract people to worship Buddha. He is just trying to show kindness to the crown prince.

After all, the Lord's mind is unpredictable. They didn't forget the scene in Jiankang city. Now the forum is just a good start. They dare not be presumptuous.

After Daoxin, the wisdom master of Tiantai Sect, the Jiaxiang master of Sanlun sect and the emperor's heart venerable of Huayan sect also came to the altar to preach. Although there was no tendency of hype in the Xianwu world, they also made people intoxicated and made great achievements.

In fact, it's no wonder that Buddhist elites gathered here. It's like Gu Chengju gathered several martial arts disabled experts to compete in the world of the great song dynasty. Naturally, their strength has greatly improved.

"No love, no fear of death, no Buddha seeking, no evil fear, is freedom, which can be obtained from your heart..."

After the four holy monks finished talking one by one, Gu Cheng gained a lot, and his eyes fell on the fifth monk who ascended the altar - Liaokong!

When it comes to the status of the abbot of jingnian Zen academy, he is actually the first person in Buddhism. Even Cihang Jingzhai is not as good as it is. After all, the 3000 monks in jingnian Zen academy are the real power of Buddhism.

What Cihang Jingzhai did was vertical and horizontal. He used his strength to fight. He was not good at absolute force. The jingnian Buddhist temple was the strength of Buddhism. If shifeixuan's persuasion failed in the original plot, three thousand martial monks would inevitably go out to perform the feat of thirteen stick monks in history to save the king of the Tang Dynasty.

"If three thousand monks charge on the battlefield and fight hard, they will be able to stop those who are invincible. Why waste their time in the temple?"

After passing through the air, Gu Cheng seemed to see the neat and uniform array of martial monks in the jingnian Zen hospital.

I'm afraid those martial monks practice all day and have the ambition to show what they can!

Solitude should satisfy you.

"The only solid body, see in all the dust..."

After the empty speech, he got up and saluted Gu Cheng. He was just ready to walk under the altar. Suddenly, he turned his head and looked out of the court.

"Hoo!"

A monk with big sleeves came from afar. He seemed to be slow and urgent. He came to the sideline in a moment.

He was open-minded and hung a wine gourd around his waist. He was smelling of wine, but people didn't feel disgusted. He stepped forward. The believers who listened carefully to the Dharma and the people who watched the excitement spontaneously gave up a way.

"Wandering monks are empty. I've seen your great powers. I don't know if there is a place for a poor monk?"

The monk came to the altar and folded his hands.

"When the Bishan people come, the wine is full, and the anger is far away. They don't catch the dead ash. They make nature skillfully. Who is Iraq and cut?"

After being empty, he still went down the altar. Master Daoxin said with a smile.

When someone comes to visit and treats guests with wine, these six poems are naturally Zhuji, but not Buddhist verses. They are meaningful.

Although Buddhists share the same Dharma, at this critical moment, the four monks can't help being wary of uninvited guests.

However, Kong ran looked at the monks who had fallen to their seats and said with a long smile, "what is a meritorious class if you are born to sit or die?"

All the monks changed color as soon as this remark was made.

This Buddhist verse is exactly what Huineng said. Paying attention to practice and breaking the appearance of practice is fundamentally based on the realm of mind cultivation, rather than body color and body. It is a little wine and meat through the intestines. The taste left in the heart of the Buddha is a refutation of the monks.

However, if you only understand this layer, it is only the appearance and careful thinking. It is also a mystery everywhere. The so-called living in the heart and observing peace is not Zen, which makes the four holy monks move their hearts and realize something.

At this moment, konran closed his hands again:

"Can I have a place?"