inspire-indiana Chapter 222: Peeling Away The Cocoon, Gaining Insight Into The Truth Based On Clues?
Chapter 222: Peeling Away The Cocoon, Gaining Insight Into The Truth Based On Clues?
Soon, in Ye Yang's immersive memory, all his actions after he left the house just now emerged like running water, without any omission.
In fact, the time from when Ye Yang left the room to when this light flashed in his heart was very short.
"I can be sure that when I was staring at the sculptures of the ten ancestors of the human race, a flash of inspiration suddenly flashed in my heart."
"It's a very strong feeling."
"Is it possible to say that there are some clues on the statues of the ten ancestors of the human race?"
Ye Yang frowned and said in a very confident tone.
"But I've lived here for ten years."
"If there is something wrong with the statues of the ten ancestors of the human race in Wensheng Palace, there is no reason for me to find it difficult for such a long time."
"So basically one thing can be ruled out, not that there is any problem with the ten statues of the human race.
Ye Yang frowned slightly, and looked at the ten human statues, trying to catch the flash of light in his heart just now.
After looking back and forth like this several times, Ye Yang's eyes suddenly fixed on one of the statues, and his face became serious in an instant.
At the moment Ye Yang is staring closely at the first statue.
This statue is vividly depicted, and the whole body of the statue is surrounded by mysterious light. Just looking at it, people can't help but feel a sense of peace of mind.
And the strong literary spirit contained in this statue is indeed more condensed than the other nine statues of the ancestors of the ten great human races.
Although there are a total of ten statues in the Wensheng Palace, it is said that these ten statues are all known as the ancestors of the human race.
But Ye Yang, who has a deep understanding of the world of Confucianism and Taoism, knows that the so-called statues of the ten ancestors of the human race are just the "ten first ancestors of the human race who appeared black."
In the true sense, the only ancestor is called the first ancestor statue.
This is the first Confucian sage in the Confucianism and Taoism of the human race.
He also has a title, also known as the first generation of Confucian saints.
Apart from this title, the first Confucian sage of the human race was a fierce man who established the supremacy of the human race.
In other words, the prosperity of the human race started from the era of the first generation of Confucian saints.
But the greatest contribution made by the first generation of Confucian saints to the Confucianism and Taoism world, or the greatest contribution to the entire Confucianism and Taoism world, is that Wenqi Changhe was created by him.
Although it is said that the power of literary energy contained in the long river of cultural energy at that time was far less terrifying than it is now.
After all, the long river of Wenqi has reached its current scale because in the long river of history, countless Confucian saints have successively instilled Wenqi, and then refined it through generations of sacrifices.
But it is undeniable that starting from scratch is itself the most terrifying process.
However, the ability of the first Confucian saints to create an absolutely fundamental and supreme place such as the long river of literary spirit is enough for them to establish a supreme position in the entire world of Confucianism and Taoism.
Relying on this point, the first Confucian Shengguang absolutely showed his genius side.
At this moment, Ye Yang's eyes were fixed on the statue of the first generation of Confucian saints, and when these thoughts came to his mind, Ye Yang had already faintly grasped what the flash of light in his mind was just now.
As mentioned before, in the world of Confucianism and Taoism, at the same time, there will definitely not be two Confucian saints of the human race appearing at the same time.
This is a basic conclusion drawn during the extremely long years of the human race.
Basically, the previous generation of Confucian saints of the human race died out, and after their own influence completely dissipated, the next generation could successfully prove Taoist Confucian saints without being affected.
And the reason why basically three words are used to describe the conclusion here is because there is an exceptional situation among them.
This exceptional situation appeared in the first generation of Confucian saints.
In the legend, no one witnessed the demise of the first generation of Confucian saints.
Numerous human races in later generations have made such a judgment and understanding only through the fact that only one Confucian saint can appear in each generation of human race saints.
And through this point, countless human races have generally recognized one point, that is, the first generation of Confucian saints has long since died out.
After all, in the later history of the human race, there are clear records that the second generation of Confucian saints died, the third generation of Confucian saints appeared, the third generation of Confucian saints died, and the fourth generation of Confucian saints appeared...
By analogy, even in this era, the Confucian saints of the previous generation died out, and after a long period of Heavenly Dao changes, Ye Yang, the Confucian saint, was born again.
In this process, it can be said that the Confucian saints of the human race have died, and there are witnesses.
But only the first Confucian saints were an exception.
Because of the demise of the first generation of Confucian saints, there are no witnesses.
At this moment, when Ye Yang combined with the strangeness that appeared in the long river of culture, while various speculations were popping up in his mind, in his heart, he couldn't help but a very bold idea popped up.
"...Has the first generation of Confucian saints really died?"
Ye Yang was still staring at the statue of the first generation of Confucian saints, and murmured.
Obviously, when whispering these words, Ye Yang directly used interrogative sentences.
If it were not for the strangeness that occurred in Wenqi Changhe, there is no doubt that Ye Yang would never have thought about it.
But now, Ye Yang is very convinced in his heart that Wen Qi Changhe has definitely undergone a change.
But this strange movement, even the current Ye Yang could perceive it in an instant, and when he went to search and investigate, it was difficult to find out the slightest clue.
This is not something that anyone can do.
Combining these conjectures now, in Ye Yang's view, apart from creating a long river of culture and not being sure whether there will be any extinct first-generation Confucian saints, Ye Yang really can't think of any other possibilities for this matter.
But having said that, the world of Confucianism and Taoism is a very unique world after all.
In the great world of Confucianism and Taoism, the lifespan of the human race is greatly restricted.
Even a powerful Confucian saint of the human race cannot live forever.
So the question is, is it possible that the first Confucian saint of the human race with an extremely ancient history obtained the unknown method of longevity, so that he can survive forever?
This is the only question Ye Yang needs to consider and explore at the moment.
"If the first Confucian saint of the human race is still alive, then needless to say, this must be a peerless giant.
"And it's still a peerless giant who may not have good intentions."
"After all, when the ten thousand races jointly invaded the human race, the human race was in danger of genocide, and this so-called first-generation Ru Xin appeared to help the human race out of the predicament.
"From this aspect, it is enough to show that it must be selfish."
After sorting out these clues, Ye Yang secretly said with a look of coldness on his face. .